History Of Pakistan

The history of preceding the country's independence in 1947 is shared with that of Afghanistan, India, and Iran. Spanning the western expanse of the Indian subcontinent and the eastern borderlands of the Iranian plateau, the region of present-day Pakistan served both as the fertile ground of a major civilization and as the gateway of South Asia to Central Asia and the Near East. Quote: "Numerous passageways through the northwestern frontiers of the Indian subcontinent in modern Pakistan and Afghanistan served as migration routes to South Asia from the Iranian plateau and the Central Asian steppes. Prehistoric and protohistoric exchanges across the Hindu Kush, Karakoram, and Himalaya ranges demonstrate earlier precedents for routes through the high mountain passes and river valleys in later historical periods. Typological similarities between Northern Neolithic sites in Kashmir and Swat and sites in the Tibetan plateau and northern China show that 'Mountain chains have often integrated rather than isolated peoples.' Ties between the trading post of Shortughai in Badakhshan (northeastern Afghanistan) and the lower Indus valley provide evidence for long-distance commercial networks and 'polymorphous relations' across the Hindu Kush until c. 1800 B.C.' The Bactria-Margiana Archaeological Complex (BMAC) may have functioned as a 'filter' for the introduction of Indo-Iranian languages to the northwestern Indian subcontinent, although routes and chronologies remain hypothetical. (page 55)" Quote: "Here also, in ancient days, was the meeting-place of three great trade-routes , one, from Hindustan and Eastern India, which was to become the `royal highway' described by Megasthenes as running from Pataliputra to the north-west of the Maurya empire; the second from Western Asia through Bactria, Kapisi and Pushkalavati and so across the Indus at Ohind to Taxila; and the third from Kashmir and Central Asia by way of the Srinagar valley and Baramula to Mansehra and so down the Haripur valley. These three trade-routes, which carried the bulk of the traffic passing by land between India and Central and Western Asia, played an all-important part in the history of Taxila. (page 1)"

Situated on the first coastal migration route of ''Homo sapiens'' out of Africa, the region was inhabited early by modern humans. Quote: "The record from South Asia (Pakistan, India and Sri Lanka) has been pivotal in discussions of the archaeological signature of early modern humans east of Africa because of the well-excavated and well-dated sites that have recently been reported in this region and because of the central role South Asia played in early population expansion and dispersals to the east. Genetic studies have revealed that India was the gateway to subsequent colonisation of Asia and Australia and saw the first major population expansion of modern human populations anywhere outside of Africa. South Asia therefore provides a crucial stepping-scone in early modern migration to Southeast Asia and Oceania. (pages 81–2)" The 9,000-year history of village life in South Asia traces back to the Neolithic (7000–4300 BCE) site of Mehrgarh in Pakistan, Quote: ""Mehrgarh remains one of the key sites in South Asia because it has provided the earliest known undisputed evidence for farming and pastoral communities in the region, and its plant and animal material provide clear evidence for the ongoing manipulation, and domestication, of certain species. Perhaps most importantly in a South Asian context, the role played by zebu makes this a distinctive, localised development, with a character completely different to other parts of the world. Finally, the longevity of the site, and its articulation with the neighbouring site of Nausharo (c. 2800—2000 BCE), provides a very clear continuity from South Asia's first farming villages to the emergence of its first cities (Jarrige, 1984)." Quote: "page 33: "The earliest discovered instance in India of well-established, settled agricultural society is at Mehrgarh in the hills between the Bolan Pass and the Indus plain (today in Pakistan) (see Map 3.1). From as early as 7000 BCE, communities there started investing increased labor in preparing the land and selecting, planting, tending, and harvesting particular grain-producing plants. They also domesticated animals, including sheep, goats, pigs, and oxen (both humped zebu os indicusand unhumped os taurus. Castrating oxen, for instance, turned them from mainly meat sources into domesticated draft-animals as well.", Quote: "(p 29) "The subcontinent's people were hunter-gatherers for many millennia. There were very few of them. Indeed, 10,000 years ago there may only have been a couple of hundred thousand people, living in small, often isolated groups, the descendants of various 'modern' human incomers. Then, perhaps linked to events in Mesopotamia, about 8,500 years ago agriculture emerged in Baluchistan." and the 5,000-year history of urban life in South Asia to the various sites of the Indus Valley Civilization, including Mohenjo Daro.Quote: "During the second half of the fourth and early part of the third millennium B.C., a new development begins to become apparent in the greater Indus system, which we can now see to be a formative stage underlying the Mature Indus of the middle and late third millennium. This development seems to have involved the whole Indus system, and to a lesser extent the Indo-Iranian borderlands to its west, but largely left untouched the subcontinent east of the Indus system. (page 81)"

The ensuing millennia saw the region of present-day Pakistan absorb many influences—represented among others in the ancient, mainly Hindu-Buddhist, sites of Taxila, and Takht-i-Bahi, the 14th-century Islamic-Sindhi monuments of Thatta, and the 17th-century Mughal monuments of Lahore. In the first half of the 19th century, the region was appropriated by the East India Company, followed, after 1857, by 90 years of direct British rule, and ending with the creation of Pakistan in 1947, through the efforts, among others, of its future national poet Allama Iqbal and its founder, Muhammad Ali Jinnah. Since then, the country has experienced both civilian-democratic and military rule, resulting in periods of significant economic and military growth as well those of instability; significant during the latter, was the secession of East Pakistan as the new nation of Bangladesh.

History by region

Prehistory

Paleolithic period

The Soanian is archaeological culture of the Lower Paleolithic, Acheulean. It is named after the Soan Valley in the Sivalik Hills, near modern-day Islamabad/Rawalpindi. In Adiyala and Khasala, about from Rawalpindi, on the bend of the Soan River hundreds of edged pebble tools were discovered.

Neolithic period

Mehrgarh is an important neolithic site discovered in 1974, which shows early evidence of farming and herding, and dentistry. The site dates back to 7000–5500 BCE and is located on the Kachi Plain of Balochistan. The residents of Mehrgarh lived in mud brick houses, stored grain in granaries, fashioned tools with copper ore, cultivated barley, wheat, jujubes and dates, and herded sheep, goats and cattle. As the civilization progressed (5500–2600 BCE) residents began to engage in crafts, including flint knapping, tanning, bead production, and metalworking. The site was occupied continuously until 2600 BCE, when climatic changes began to occur. Between 2600 and 2000 BCE, region became more arid and Mehrgarh was abandoned in favor of the Indus Valley,The Centre for Archaeological Research Indus Balochistan
, Musée National des Arts Asiatiques – Guimet
where a new civilization was in the early stages of development.

Bronze age

Indus Valley Civilisation

The Bronze Age in the Indus Valley began around 3300 BCE with the Indus Valley Civilization. Along with Ancient Egypt and Mesopotamia, it was one of three early civilizations of the Old World, and of the three the most widespread, covering an area of 1.25 million km². It flourished in the basins of the Indus River, in what is today the Pakistani provinces of Sindh, Punjab and Balochistan, and along a system of perennial, mostly monsoon-fed, rivers that once coursed in the vicinity of the seasonal Ghaggar-Hakra River in parts of north-west India. At its peak, the civilization hosted a population of approximately 5 million spread across hundreds of settlements extending as far as the Arabian Sea to present-day southern and eastern Afghanistan, and the Himalayas. Inhabitants of the ancient Indus river valley, the Harappans, developed new techniques in metallurgy and handicraft (carneol products, seal carving), and produced copper, bronze, lead, and tin.

The Mature Indus civilisation flourished from about 2600 to 1900 BCE, marking the beginning of urban civilisation in the Indus Valley. The civilisation included urban centres such as Harappa, Ganeriwala and Mohenjo-daro (2500–2000 BCE) in southern Balochistan and was noted for its cities built of brick, roadside drainage system, and multi-storeyed houses. It is thought to have had some kind of municipal organisation as well.

During the late period of this civilisation, signs of a gradual decline began to emerge, and by around 1700 BCE, most of the cities were abandoned. However, the Indus Valley Civilisation did not disappear suddenly, and some elements of the Indus Civilisation may have survived. Aridification of this region during the 3rd millennium BCE may have been the initial spur for the urbanisation associated with the civilisation, but eventually also reduced the water supply enough to cause the civilisation's demise, and to scatter its population eastward. The civilization collapsed around 1700 BCE, though the reasons behind its fall are still unknown. Through the excavation of the Indus cities and analysis of town planning and seals, it has been inferred that the Civilization had high level of sophistication in its town planning, arts, crafts, and trade.

Iron age

Vedic period

The Vedic Period () is postulated to have formed during the 1500 BCE to 800 BCE. As Indo-Aryans migrated and settled into the Indus Valley, along with them came their distinctive religious traditions and practices which fused with local culture. The Indo-Aryans religious beliefs and practices from the Bactria–Margiana Culture and the native Harappan Indus beliefs of the former Indus Valley Civilisation eventually gave rise to Vedic culture and tribes. The initial early Vedic culture was a tribal, pastoral society centred in the Indus Valley, of what is today Pakistan. During this period the Vedas, the oldest scriptures of Hinduism, were composed.

Ancient history

Achaemenid Empire

The main Vedic tribes remaining in the Indus Valley by 550 BC were the ''Kamboja'', ''Sindhu'', ''Taksas'' of Gandhara, the ''Madras'' and ''Kathas'' of the River Chenab, ''Mallas'' of the River Ravi and ''Tugras'' of the River Sutlej. These several tribes and principalities fought against one another to such an extent that the Indus Valley no longer had one powerful Vedic tribal kingdom to defend against outsiders and to wield the warring tribes into one organized kingdom. The area was wealthy and fertile, yet infighting led to misery and despair. King Pushkarasakti of Gandhara was engaged in power struggles against his local rivals and as such the Khyber Pass remained poorly defended. King Darius I of the Achaemenid Empire took advantage of the opportunity and planned for an invasion. The Indus Valley was fabled in Persia for its gold and fertile soil and conquering it had been a major objective of his predecessor Cyrus The Great. In 542 BC, Cyrus had led his army and conquered the Makran coast in southern Balochistan. However, he is known to have campaigned beyond Makran (in the regions of Kalat, Khuzdar and Panjgur) and lost most of his army in the ''Gedrosian Desert'' (speculated today as the Kharan Desert).

In 518 BC, Darius led his army through the Khyber Pass and southwards in stages, eventually reaching the Arabian Sea coast in Sindh by 516 BC. Under Persian rule, a system of centralized administration, with a bureaucratic system, was introduced into the Indus Valley for the first time. Provinces or "satrapy" were established with provincial capitals:
* Gandhara satrapy, established 518 BC with its capital at Pushkalavati (Charsadda). Gandhara Satrapy was established in the general region of the old Gandhara grave culture, in what is today Khyber Pakhtunkhwa. During Achaemenid rule, the Kharosthi alphabet, derived from the one used for Aramaic (the official language of Achaemenids), developed here and remained the national script of Gandhara until 200 AD.
* Hindush satrapy, established in 518 BC with its capital at Taxila. The satrapy was established in upper Punjab (presumably in the Potohar plateau region).
* Arachosia satrapy, established in 517 BC with its capital at Kandahar in southern Afghanistan, extended as far as Indus river in the east; encompassing parts of present-day Khyber Pakhtunkhwa, and Balochistan provinces of Pakistan.
* Sattagydia satrapy, established in 516 BC in what is today Sindh. Sattagydia is mentioned for the first time in the Behistun inscription of Darius the Great as one of the provinces in revolt while the king was in Babylon. The revolt was presumably suppressed in 515 BC. The satrapy disappears from sources after 480 BC, possibly being mentioned by another name or included with other regions.
* Gedrosia satrapy, established in 542 BC, covered much of the Makran region of southern Balochistan. It had been conquered much earlier by Cyrus The Great.

Despite all this, there is no archaeological evidence of Achaemenid control over these region as not a single archaeological site that can be positively identified with the Achaemenid Empire has been found anywhere in Pakistan, including at Taxila. What is known about the easternmost satraps and borderlands of the Achaemenid Empire is alluded to in the Darius inscriptions and from Greek sources such as the ''Histories'' of Herodotus and the later ''Alexander Chronicles'' (Arrian, Strabo et al.). These sources list three Indus Valley tributaries or conquered territories that were subordinated to the Persian Empire and made to pay tributes to the Persian Kings: Gandhara, Sattagydia and Hindush.

Macedonian Empire

By spring of 326 BC, Alexander began on his Indus expedition from Bactria, leaving behind 3500 horses and 10,000 soldiers. He divided his army into two groups. The larger force would enter the Indus Valley through the Khyber Pass, just as Darius had done 200 years earlier, while a smaller force under the personal command of Alexander entered through a northern route, possibly through Broghol or Dorah Pass near Chitral. Alexander was commanding a group of shield-bearing guards, foot-companions, archers, Agrianians, and horse-javelin-men and led them against the tribes of the former Gandhara satrapy.

The first tribe they encountered were the Aspasioi tribe of the Kunar Valley, who initiated a fierce battle against Alexander, in which he himself was wounded in the shoulder by a dart. However, the Aspasioi eventually lost and 40,000 people were enslaved. Alexander then continued in a southwestern direction where he encountered the Assakenoi tribe of the Swat & Buner valleys in April 326 BC. The Assakenoi fought bravely and offered stubborn resistance to Alexander and his army in the cities of Ora, Bazira (Barikot) and Massaga. So enraged was Alexander about the resistance put up by the Assakenoi that he killed the entire population of Massaga and reduced its buildings to rubble – similar slaughters followed in Ora. A similar slaughter then followed at Ora, another stronghold of the Assakenoi. The stories of these slaughters reached numerous Assakenians, who began fleeing to Aornos, a hill-fort located between Shangla and Kohistan. Alexander followed close behind their heels and besieged the strategic hill-fort, eventually capturing and destroying the fort and killing everyone inside. The remaining smaller tribes either surrendered or like the Astanenoi tribe of Pushkalavati (Charsadda) were quickly neutralized where 38,000 soldiers and 230,000 oxen were captured by Alexander. Eventually Alexander's smaller force would meet with the larger force which had come through the Khyber Pass met at Attock. With the conquest of Gandhara complete, Alexander switched to strengthening his military supply line, which by now stretched dangerously vulnerable over the Hindu Kush back to Balkh in Bactria.

After conquering Gandhara and solidifying his supply line back to Bactria, Alexander combined his forces with the King Ambhi of Taxila and crossed the River Indus in July 326 BC to begin the Archosia (Punjab) campaign. His first resistance would come at the River Jhelum near Bhera against King Porus of the Paurava tribe. The famous Battle of the Hydaspes (Jhelum) between Alexander (with Ambhi) and Porus would be the last major battle fought by him. After defeating Porus, his battle weary troops refused to advance into India to engage the army of Nanda Dynasty and its vanguard of trampling elephants. Alexander, therefore proceeded south-west along the Indus Valley. Along the way, he engaged in several battles with smaller kingdoms in Multan and Sindh, before marching his army westward across the Makran desert towards what is now Iran. In crossing the desert, Alexander's army took enormous casualties from hunger and thirst, but fought no human enemy. They encountered the "Fish Eaters", or Ichthyophagi, primitive people who lived on the Makran coast, who had matted hair, no fire, no metal, no clothes, lived in huts made of whale bones, and ate raw seafood.

Mauryan Empire

The Maurya Empire was a geographically extensive Iron Age historical power in South Asia based in Magadha, having been founded by Chandragupta Maurya in 322 BCE, and existing in loose-knit fashion until 185 BCE.
Quote: "Magadha power came to extend over the main cities and communication routes of the Ganges basin. Then, under Chandragupta Maurya (c.321–297 bce), and subsequently Ashoka his grandson, Pataliputra became the centre of the loose-knit Mauryan 'Empire' which during Ashoka's reign (c.268–232 bce) briefly had a presence throughout the main urban centres and arteries of the subcontinent, except for the extreme south." The Maurya Empire was centralized by the conquest of the Indo-Gangetic Plain, and its capital city was located at Pataliputra (modern Patna). Outside this imperial center, the empire's geographical extent was dependent on the loyalty of military commanders who controlled the armed cities sprinkling it.
, quote=The geography of the Mauryan Empire resembled a spider with a small dense body and long spindly legs. The highest echelons of imperial society lived in the inner circle composed of the ruler, his immediate family, other relatives, and close allies, who formed a dynastic core. Outside the core, empire travelled stringy routes dotted with armed cities. Outside the palace, in the capital cities, the highest ranks in the imperial elite were held by military commanders whose active loyalty and success in war determined imperial fortunes. Wherever these men failed or rebelled, dynastic power crumbled. ... Imperial society flourished where elites mingled; they were its backbone, its strength was theirs. Kautilya's ''Arthasastra'' indicates that imperial power was concentrated in its original heartland, in old ''Magadha'', where key institutions seem to have survived for about seven hundred years, down to the age of the Guptas. Here, Mauryan officials ruled local society, but not elsewhere. In provincial towns and cities, officials formed a top layer of royalty; under them, old conquered royal families were not removed, but rather subordinated. In most ''janapadas'', the Mauryan Empire consisted of strategic urban sites connected loosely to vast hinterlands through lineages and local elites who were there when the Mauryas arrived and were still in control when they left. During Ashoka's rule (ca. 268–232 BCE) the empire briefly controlled the major urban hubs and arteries of the Indian subcontinent excepting the deep south. It declined for about 50 years after Ashoka's rule, and dissolved in 185 BCE with the assassination of Brihadratha by Pushyamitra Shunga and foundation of the Shunga Empire in Magadha.

Chandragupta Maurya raised an army, with the assistance of Chanakya, author of Arthasastra, and overthrew the Nanda Empire in . Chandragupta rapidly expanded his power westwards across central and western India by conquering the satraps left by Alexander the Great, and by 317 BCE the empire had fully occupied northwestern India. The Mauryan Empire then defeated Seleucus I, a diadochus and founder of the Seleucid Empire, during the Seleucid–Mauryan war, thus acquiring territory west of the Indus River.

Under the Mauryas, internal and external trade, agriculture, and economic activities thrived and expanded across South Asia due to the creation of a single and efficient system of finance, administration, and security. The Maurya dynasty built a precursor of the Grand Trunk Road from Patliputra to Taxila. After the Kalinga War, the Empire experienced nearly half a century of centralized rule under Ashoka. Ashoka's embrace of Buddhism and sponsorship of Buddhist missionaries allowed for the expansion of that faith into Sri Lanka, northwest India, and Central Asia.

The population of South Asia during the Mauryan period has been estimated to be between 15 and 30 million.
Quote: "Yet Sumit Guha considers that 20 million is an upper limit. This is because the demographic growth experienced in core areas is likely to have been less than that experienced in areas that were more lightly settled in the early historic period. The position taken here is that the population in Mauryan times (320–220 BCE) was between 15 and 30 million—although it may have been a little more, or it may have been a little less."
The empire's period of dominion was marked by exceptional creativity in art, architecture, inscriptions and produced texts.
Quote: "A creative explosion in all the arts was a most remarkable feature of this ancient transformation, a permanent cultural legacy. Mauryan territory was created in its day by awesome armies and dreadful war, but future generations would cherish its beautiful pillars, inscriptions, coins, sculptures, buildings, ceremonies, and texts, particularly later Buddhist writers."

Classical period – Middle Kingdoms

Indo-Greek Kingdom

The Indo-Greek Menander I (reigned 155–130 BCE) drove the Greco-Bactrians out of Gandhara and beyond the Hindu Kush, becoming king shortly after his victory. His territories covered Panjshir and Kapisa in modern Afghanistan and extended to the Punjab region, with many tributaries to the south and east, possibly as far as Mathura. The capital Sagala (modern Sialkot) prospered greatly under Menander's rule and Menander is one of the few Bactrian kings mentioned by Greek authors.

The classical Buddhist text Milinda Pañha praises Menander, saying there was "none equal to Milinda in all India". His empire survived him in a fragmented manner until the last independent Greek king, Strato II, disappeared around 10 CE. Around 125 BCE, the Greco-Bactrian king Heliocles, son of Eucratides, fled from the Yuezhi invasion of Bactria and relocated to Gandhara, pushing the Indo-Greeks east of the Jhelum River. The last known Indo-Greek ruler was Theodamas, from the Bajaur area of Gandhara, mentioned on a 1st-century CE signet ring, bearing the Kharoṣṭhī inscription ''"Su Theodamasa"'' (''"Su"'' was the Greek transliteration of the Kushan royal title ''"Shau"'' ("Shah" or "King")). Various petty kings ruled into the early 1st century CE, until the conquests by the Scythians, Parthians and the Yuezhi, who founded the Kushan dynasty.

It is during this period that the fusion of Hellenistic and Asiatic mythological, artistic and religious elements becomes most apparent, especially in the region of Gandhara, straddling western Pakistan and southern Afghanistan. Detailed, humanistic representations of the Buddha begin to emerge, depicting the figure with a close resemblance to the Hellenic god Apollo; Greek mythological motifs such as centaurs, Bacchanalian scenes, Nereids and deities such as Tyche and Heracles are prominent in the Buddhistic art of ancient Pakistan and Afghanistan.

Indo-Scythian Kingdom

The Indo-Scythians were descended from the Sakas (Scythians) who migrated from southern Central Asia into Pakistan and Arachosia from the middle of the 2nd century BCE to the 1st century BCE. They displaced the Indo-Greeks and ruled a kingdom that stretched from Gandhara to Mathura. The power of the Saka rulers started to decline in the 2nd century CE after the Scythians were defeated by the south Indian Emperor Gautamiputra Satakarni of the Satavahana dynasty. Later the Saka kingdom was completely destroyed by Chandragupta II of the Gupta Empire from eastern India in the 4th century.

Indo-Parthian Kingdom

The Indo-Parthian Kingdom was ruled by the Gondopharid dynasty, named after its eponymous first ruler Gondophares. They ruled parts of present-day Afghanistan, Pakistan, and northwestern India, during or slightly before the 1st century AD. For most of their history, the leading Gondopharid kings held Taxila (in the present Punjab province of Pakistan) as their residence, but during their last few years of existence the capital shifted between Kabul and Peshawar. These kings have traditionally been referred to as Indo-Parthians, as their coinage was often inspired by the Arsacid dynasty, but they probably belonged to a wider groups of Iranic tribes who lived east of Parthia proper, and there is no evidence that all the kings who assumed the title ''Gondophares'', which means "Holder of Glory", were even related. Christian writings claim that the Apostle Saint Thomas – an architect and skilled carpenter – had a long sojourn in the court of king Gondophares, had built a palace for the king at Taxila and had also ordained leaders for the Church before leaving for Indus Valley in a chariot, for sailing out to eventually reach Malabar Coast.

Kushan Empire

The Kushan Empire expanded out of what is now Afghanistan into the northwest of the subcontinent under the leadership of their first emperor, Kujula Kadphises, about the middle of the 1st century CE. They were descended from an Indo-European, Central Asian people called the Yuezhi, a branch of which was known as the Kushans. By the time of his grandson, Kanishka the Great, the empire spread to encompass much of Afghanistan and the northern parts of the Indian subcontinent at least as far as Saketa and Sarnath near Varanasi (Benares).

Emperor Kanishka was a great patron of Buddhism; however, as Kushans expanded southward, the deities of their later coinage came to reflect its new Hindu majority. The monumental Kanishka stupa is believed to have been established by the king near the outskirts of modern-day Peshawar, Pakistan.

The Kushan dynasty played an important role in the establishment of Buddhism in India and its spread to Central Asia and China. Historian Vincent Arthur Smith, Vincent Smith said about Kanishka in particular:

The empire linked the Indian Ocean maritime trade with the commerce of the Silk Road through the Indus valley, encouraging long-distance trade, particularly between China and Roman empire, Rome. The Kushans brought new trends to the budding and blossoming Gandhara Art, Gandharan Art, which reached its peak during Kushan Rule.

H.G. Rowlinson commented:

By the 3rd century, their empire in India was disintegrating and their last known great emperor was Vasudeva I.

Gupta Empire

The Gupta Empire existed approximately from 320 to 600 CE, and controlled most of the Indus and Swat valleys till c. 465, in a empire that at its maximum extent, around 414 AD, covered much of northern South Asia, including modern Pakistan but excluding the southern peninsular region. Founded by Maharaja Sri-Gupta, the dynasty was the model of a ''classical civilization'' and was marked by extensive inventions and discoveries.

The high points of this cultural creativity are magnificent architectures, sculptures and paintings. Science and political administration reached new heights during the Gupta era. Strong trade ties also made the region an important cultural centre and set the region up as a base that would influence nearby kingdoms and regions in Burma, Sri Lanka, Maritime Southeast Asia and Indochina.

The empire gradually declined due in part to loss of territory and imperial authority caused by their own erstwhile feudatories, and from the invasion by the Huna people, Hunas from Central Asia, in the early 460s AD.Agarwal, Ashvini (1989). ''Rise and Fall of the Imperial Guptas'', Delhi:Motilal Banarsidass, , pp. 264–269 After the collapse of the Gupta Empire in the 6th century, South Asia was again ruled by numerous regional kingdoms. A minor line of the Gupta clan continued to rule Magadha after the disintegration of the empire. These Guptas were ultimately ousted by the Vardhana king Harsha, who established an empire in the first half of the 7th century.

Islamic conquest and caliphates

Rashidun era

After conquering the Middle East from the Byzantine Empire and the Sasanian Empire, the Rashidun Caliphate reached the coastal region of Makran in present-day Balochistan. In 643, the second caliph Umar () ordered an invasion to Makran against the Rai dynasty. Following the Rashidun capture of Makran, Umar restricted the army to not pass beyond and consolidated his position in Makran. During the reign of the fourth caliph Ali (), the Rashidun army the town of Kalat in the heart of Balochistan.

During the reign of the sixth Umayyad caliph al-Walid I (), the Arab military general Muhammad ibn al-Qasim commanded the Umayyad incursion into Sindh. In 712, he defeated the army of the Hindu ''maharaja'' Dahir of Aror () and established the caliphal province of Sind (caliphal province), Sind. The historic town of Mansura, Sindh, al-Mansura was administered as the capital of the province. Afterward, Ibn al-Qasim proceeded to conquer Multan, which subsequently became a prominent center of Islamic culture and trading. In 747, the anti-Umayyad rebel Mansur ibn Jumhur al-Kalbi seized Sind and was defeated by Musa ibn Ka'b al-Tamimi of the succeeding Abbasid Caliphate. In the 9th-century, Abbasid authority gradually declined in Sind and Multan. The tenth Abbasid caliph al-Mutawakkil () assigned the governorship of Sind to Umar ibn Abd al-Aziz al-Habbari, who founded the hereditary Habbari dynasty, Habbarid dynasty and became the autonomous ruler of Sind in 854. Around the same time, the Banu Munnabih of the Quraysh established the Emirate of Multan. There were also north Indian and south Indian rulers including the Caliphate campaigns in India, where the Hindu rulers like the south Indian Emperor Vikramaditya II of the Chalukya dynasty and Nagabhata of the Pratihara Dynasty defeated the Umayyad Arabs, they were contained until only Sindh and southern Punjab region, Punjab. There was gradual conversion to Islam in the south, especially amongst the native Hindu and Buddhist majority, but in areas north of Multan, Hindus and Buddhists remained numerous. By the end of the 10th century CE, the region was ruled by several Hindu kings.

A small region of Pakistan, Gwadar was under the Omani Empire. In the 1950s, Pakistan bought back the region.

Kabul Shahi

The so-called Shahi dynasties ruled the Kabul Valley and Gandhara (modern-day Pakistan and Afghanistan) from the decline of the Kushan Empire in the 3rd century to the early 9th century.Shahi Family. Encyclopedia Britannica. 2006. Encyclopedia Britannica Online. 16 October 200

The Shahis are generally split up into two eras: the Buddhist Turk Shahis and the Hindu Shahis, with the change-over thought to have occurred sometime around 870. The kingdom was known as the Kabul Shahan or Ratbelshahan from 565 to 670, when the capitals were located in Kapisa Province, Kapisa and Kabul, and later Hund, Khyber Pakhtunkhwa, Udabhandapura, also known as Hund for its new capital.

The Hindu Shahis under Jayapala, is known for his struggles in defending his kingdom against the Ghaznavids in the modern-day eastern Afghanistan and Pakistan region. Jayapala saw a danger in the consolidation of the Ghaznavids and invaded their capital city of Ghazni both in the reign of Sebuktigin and in that of his son Mahmud of Ghazni, Mahmud, which initiated the Muslim Ghaznavid and Hindu Shahi struggles. Sebuk Tigin, however, defeated him, and he was forced to pay an indemnity. Jayapala defaulted on the payment and took to the battlefield once more. Jayapala however, lost control of the entire region between the Kabul, Kabul Valley and Indus River.

Before his struggle began Jaipal had raised a large army of Punjabi Hindus. When Jaipal went to the Punjab region, his army was raised to 100,000 horsemen and an innumerable host of foot soldiers. According to Ferishta:

However, the army was defeated in battle against the western forces, particularly against the Mahmud of Ghazni. In the year 1001, soon after Sultan Mahmud came to power and was occupied with the Qarakhanids north of the Hindu Kush, Jaipal Battle of Peshawar (1001), attacked Ghazni once more and upon suffering yet another defeat by the powerful Ghaznavid forces, near present-day Peshawar. After the Battle of Peshawar (1001), Battle of Peshawar, he died because of regretting as his subjects brought disaster and disgrace to the Shahi dynasty.

Jayapala was succeeded by his son Anandapala, who along with other succeeding generations of the Shahiya dynasty took part in various unsuccessful campaigns against the advancing Ghaznvids but were unsuccessful. The Hindu rulers eventually exiled themselves to the Kashmir Siwalik Hills.

Medieval period

Ghaznavid dynasty

In 997 CE, the Turkic ruler Mahmud of Ghazni, took over the Ghaznavids, Ghaznavid dynasty empire established by his father, Sebuktegin, a Turkic origin ruler. Starting from the city of Ghazni (now in Afghanistan), Mehmood conquered the bulk of Greater Khorasan, Khorasan, marched on Peshawar#Arrival of Islam, Peshawar against the Hindu Shahis in Kabul in 1005, and followed it by the conquests of History of the Punjab#The Shahi Kingdoms and the Muslim invasions, Punjab (1007), deposed the Shia Ismaili rulers of Multan, (1011), Kashmir (1015) and Qanoch (1017). By the end of his reign in 1030, Mahmud's empire briefly extended from Kurdistan in the west to the Yamuna river in the east, and the Ghaznavid dynasty lasted until 1187. Contemporary historians such as Abolfazl Beyhaqi and Ferdowsi described extensive building work in Lahore, as well as Mahmud's support and patronage of learning, literature and the arts.

Mahmud's successors, known as the Ghaznavids, ruled for 157 years. Their kingdom gradually shrank in size, and was racked by bitter succession struggles. The Hindu Rajput kingdoms of western India reconquered the Punjab, India, eastern Punjab, and by the 1160s, the line of demarcation between the Ghaznavid state and the Hindu kingdoms approximated to the present-day boundary between India and Pakistan. The Ghorids, Ghurid Empire of central Afghanistan occupied Ghazni around 1160, and the Ghaznavid capital was shifted to Lahore. Later Muhammad Ghori conquered the Ghaznavid kingdom, occupying Lahore in 1187.

Delhi Sultanate

The Ghaznavids under either Khusrau Shah or his son Khusrau Malik lost their control over Ghazni to the Ghuzz Turks along with some other territories. In 1170's, Ghurid prince Muhammad of Ghor raided their territory and captured Ghazni from them and was crowned there by his brother Ghiyath al-Din Muhammad in 1173. Muhammad of Ghor marched from Gomal Pass into Pakistan and captured Multan and Uch before being rebuffed by Gujarat's Hindu Chaulukya dynasty, Chaulukya (Solanki) rulers, which forced him to press upon the trumbling Ghaznavids. By 1186–87, he Siege of Lahore (1186), deposed the last Ghaznavid ruler Khusrau Malik, bringing the last of Ghaznevid territory under his control and ending the Ghaznavid empire. Muhammad Ghori's successors established the Delhi Sultanate. The Turkic origin Mamluk Sultanate (Delhi), Mamluk Dynasty, (''mamluk means "owned" and referred to the Turkic youths bought and trained as soldiers who became rulers throughout the Islamic world''), seized the throne of the Sultanate in 1211. Several Central Asian Turkic and a Lodhi Pashtun dynasty ruled their empires from Delhi: the Mamluk (1211–90), the Khalji (1290–1320), the Tughlaq dynasty, Tughlaq (1320–1413), the Sayyid (1414–1451) and the Lodi (Pashtun tribe), Lodhi (1451–1526). Although some kingdoms remained independent of Delhi – in Gujarat, Malwa (central India), Bengal and Deccan Plateau, Deccan – almost all of the Indus plain came under the rule of these large sultanates.

The sultans (emperors) of Delhi enjoyed cordial relations with rulers in the Near East but owed them no allegiance. While the sultans ruled from urban centres, their military camps and trading posts provided the nuclei for many towns that sprang up in the countryside. Close interaction with local populations led to cultural exchange and the resulting "Indo-Islamic" fusion has left a lasting imprint and legacy in South Asian architecture, music, literature, life style and religious customs. In addition, the language of Urdu (literally meaning "horde" or "camp" in various Turkic dialects, but more likely "city" in the South Asian context) was born during the Delhi Sultanate period, as a result of the mingling of speakers of native Prakrits, Persian language, Persian, Turkish language, Turkish and Arabic language, Arabic languages.

Perhaps the greatest contribution of the Sultanate was its temporary success in insulating South Asia from the Chagatai Khanate, Mongol invasion from Central Asia in the 13th century; nonetheless the sultans eventually lost western Pakistan to the Mongol Empire, Mongols (see the Ilkhanate dynasty). The Sultanate declined after the invasion of Emperor Timur, who founded the Timurid Empire, and was eventually conquered in 1526 by the Mughal Empire, Mughal Emperor Babur, Babar.

The Delhi Sultanate and later Mughal Empire attracted Muslim refugees, nobles, technocrats, bureaucrats, soldiers, traders, scientists, architects, artisans, teachers, poets, artists, theologians and Sufis from the rest of the Muslim world and they migrated and settled in the South Asia. During the reign of Ghiyas ud din Balban, Sultan Ghyasuddin Balban (1266–1286) thousands of Central Asian Muslims sought asylum including more than 15 sovereigns and their nobles due to the Mongol invasion of Khwarezmia and Eastern Iran. At the court of Iltutmish, Sultan Iltemish in Delhi the first wave of these Muslim refugees escaping from the Central Asian Mongol invasion of Khwarezmia and Eastern Iran, genocide by the Mongol armies of Genghis Khan, brought administrators from Iran, painters from China, theologians from Samarkand, Nishapur and Bukhara, divines and saints from the rest of Muslim world, craftsmen and men and maidens from every region, notably doctors adept in Greek medicine and philosophers from everywhere.

Mongol invasions

The Chagatai Khanate was a Mongols and later Turkic peoples, Turkicized khanate that comprised the lands ruled by Chagatai Khan second son of Genghis Khan, and his descendants and successors. Initially it was a part of the Mongol Empire, but it became a functionally separate khanate with the Division of the Mongol Empire, fragmentation of the Mongol Empire after 1259.

The Ilkhanate was established as a khanate that formed the southwestern sector of the Mongol Empire, ruled by the Mongol House of Hulagu Ilk Khanate, that reached from Afghanistan and western Pakistan to Turkey.

Regional Kingdoms

Samma dynasty

The Rajput Samma dynasty replaced the Rajput Soomra dynasty. They gained control of Thatta from the Soomra around 1335 A.D. The dynasty is believed to have originated in Saurashtra (region), Saurashtra, and later migrated to Sindh. During the Sammas saw the rise of Thatta as an important commercial and cultural center. At the time the Portuguese Empire, Portuguese took control of the trading centre of Hormuz Island, Hormuz in 1514 CE, trade from the Sindh accounted for nearly 10% of their customs revenue, and they described Thatta as one of the richest cities in the world. Thatta's prosperity was based partly on its own high-quality cotton and silk textile industry, partly on export of goods from further inland in the Punjab and northern India.

The Samma period contributed significantly to the evolution of the Indo-Islamic architecture, Indo-Islamic architectural style. Thatta is famous for its necropolis, which covers 10 square km on the Makli Hill.

Mughal Empire

In 1526, Babur, a Timurid Dynasty, Timurid descendant of Timur and Descent from Genghis Khan, Genghis Khan from Fergana Valley (modern-day Uzbekistan), swept across the Khyber Pass and founded the Mughal Empire, covering parts of modern-day eastern- Afghanistan, much of what is now Pakistan, parts of India and Bangladesh. The Mughals were descended from Central Asian Turkic people, Turks (with significant Mongol admixture).

However, his son and successor Humayun was defeated by Sher Shah Suri who was from Bihar state of India, in the year 1540, and Humayun was forced to retreat to Kabul. After Sher Shah died, his son Islam Shah Suri became the ruler, on whose death his prime minister, Hemu ascended the throne and ruled North India from Delhi for one month. He was defeated by Emperor Akbar's forces in the Battle of Panipat (1556), Second Battle of Panipat on 6 November 1556.

Akbar, was both a capable ruler and an early proponent of religious and ethnic tolerance and favoured an early form of multiculturalism. For example, he declared "Amari" or non-killing of animals in the holy days of Jainism and rolled back the ''jizya'' tax imposed upon non-Islamic mainly Hindu people. The Mughal dynasty ruled most of the South Asia by 1600. The Mughal emperors married local royalty and allied themselves with local ''maharajas''. Akbar was succeeded by Jahangir who was succeeded by Shah Jahan. Shah Jahan was replaced by Aurangzeb following the Mughal war of succession (1658–1659).

After the death of Aurangzeb, different regions of modern Pakistan began asserting independence. The empire went into a slow decline after 1707 and its last sovereign, ruling around Delhi region.

For a short time in the late 16th century, Lahore was the capital of the empire. The architectural legacy of the Mughals includes the Lahore Fort, Wazir Khan Mosque, Shalimar Gardens (Lahore), Shalimar Gardens, Tomb of Jahangir, Tomb of Nur Jahan, Akbari Sarai, Hiran Minar, Shah Jahan Mosque, Thatta, Shah Jahan Mosque and the Badshahi Mosque. The Mughal Empire had a great impact on the culture, cuisine, and architecture of Pakistan.

Post-Mughal period

Durrani and Maratha Empire

In 1749, the Mughal ruler was induced to cede Sindh Province, Sindh, the Punjab region and the important trans Indus River to Ahmad Shah Durrani, also known as Ahmad Shah Abdali, in order to save his capital from Afghan attack. Ahmad Shah next sent an army to subdue the areas north of the Hindu Kush mountains. In short order, the Ahmad Shah's powerful army brought under its control the Tajik people, Tajik, Hazara people, Hazara, Uzbeks, Turkmen people, Turkmen, and other tribes of northern Afghanistan. Ahmad Shah invaded the remnants of the Mughal Empire a third time, and then a fourth, consolidating control over the Kashmir and Punjab regions, with Lahore being governed by Afghans. He sacked Delhi in 1757 but permitted the Mughal dynasty to remain in nominal control of the city as long as the ruler acknowledged Ahmad Shah's suzerainty over Punjab, Sindh, and Kashmir. Leaving his second son Timur Shah Durrani, Timur Shah to safeguard his interests, Ahmad Shah left India to return to Afghanistan.

In 1751–52, ''Ahamdiya'' treaty was signed between the Maratha Empire, Marathas and Mughal Empire, Mughals, when Balaji Bajirao was the Peshwa.Patil, Vishwas. ''Panipat''. Through this treaty, the Marathas controlled whole of India from their capital at Pune and the Mughal rule was restricted only to Delhi (the Mughals remained the nominal heads of Delhi). Marathas were now straining to expand their area of control towards the Northwest of India. Ahmad Shah sacked the Mughal capital and withdrew with the booty he coveted. To counter the Afghans, Peshwa Balaji Bajirao sent Raghunathrao. He defeated the Rohillas and Afghan garrisons in Punjab and succeeded in ousting Timur Shah and his court from India and brought Lahore, Multan, Kashmir and other subahs on the Indian side of Attock under Maratha rule. Thus, upon his return to Kandahar in 1757, Ahmad was forced to return to India and face the Maratha Confederacy.

In 1758, the Maratha Empire's general Raghunath Rao attacked and conquered Punjab, frontier regions and Kashmir and drove out Timur Shah Durrani, the son and viceroy of Ahmad Shah Abdali. In 1759, the Marathas and its allies won the Battle of Lahore (1759), Battle of Lahore, defeating the Durranis, hence, Lahore, Dera Ghazi Khan, Multan, Peshawar, Kashmir, and other subahs on the south eastern side of Afghanistan's border fell under the Maratha rule.

Ahmad Shah declared a jihad (or Islamic holy war) against the Maratha Empire, Marathas, and warriors from various Afghan tribes joined his army. Early skirmishes were followed by decisive victory for the Afghans against the much larger Maratha garrisons in Northwest India and by 1759 Ahmad Shah and his army reached Lahore and were poised to confront the Marathas. Ahmad Shah Durrani was famous for winning wars much larger than his army. By 1760, the Maratha groups had coalesced into a big enough army under the command of Sadashivrao Bhau. Once again, Panipat was the scene of a confrontation between two warring contenders for control of northern India. The Third Battle of Panipat (14 January 1761), fought between largely Muslim and largely Hindu armies was waged along a twelve-kilometer front. Although the Durrani's army decisively defeated the Marathas, they suffered heavily in the battle.

The victory at Panipat was the high point of Ahmad Shah's—and Afghan—power. However, even prior to his death, the empire began to face challenges in the form of a rising Sikhs in Punjab. In 1762, Ahmad Shah crossed the passes from Afghanistan for the sixth time to subdue the Sikh Empire, Sikhs. From this time and on, the domination and control of the Empire began to loosen, and by the time of Durrani's death he had completely lost Punjab to the Sikhs, as well as earlier losses of northern territories to the Uzbeks, necessitating a compromise with them.

Sikh Empire

Guru Nanak (29 November 1469 – 22 September 1539), Sikhism's founder, was born into a Hindu Khatri family in the village of ''Rāi Bhōi dī Talwandī (''present day Nankana, near Sial in modern-day Pakistan). He was an influential religious and social reformer in north India and the saintly founder of a modern Monotheism, monotheistic order and first of the ten divine Gurus of Sikhism, Sikh religion. At the age of 70, he died at Kartarpur, Pakistan, Kartarpur, Punjab region, Punjab of modern-day Pakistan.

The Sikh Empire (1799–1849) was formed on the foundations of the Sikh Khalsa Army by Maharaja Ranjit Singh (Punjab), Maharaja Ranjit Singh who was proclaimed "''Sarkar-i-Khalsa''", and was referred to as the "Maharaja of Lahore". It consisted of a collection of autonomous Punjabi people, Punjabi Misls, which were governed by Misldars, mainly in the Punjab region. The empire extended from the Khyber Pass in the west, to Kashmir in the north, to Multan in the south and Kapurthala in the east. The main geographical footprint of the empire was the Punjab region. The formation of the empire was a watershed and represented formidable consolidation of Sikh military power and resurgence of local culture, which had been dominated for hundreds of years by Indo-Afghan and Indo-Mughal hybrid cultures.

The foundations of the Sikh Empire, during the time of the Sikh Khalsa Army, could be defined as early as 1707, starting from the death of Aurangzeb. The fall of the Mughal Empire provided opportunities for the Sikh army to lead expeditions against the Mughal Empire, Mughals and Pashtuns. This led to a growth of the army, which was split into different Sikh armies and then semi-independent "misls". Each of these component armies were known as a misl, each controlling different areas and cities. However, in the period from 1762 to 1799, Sikh rulers of their misls appeared to be coming into their own. The formal start of the Sikh Empire began with the disbandment of the Sikh Khalsa Army by the time of coronation of Maharaja Ranjit Singh (Punjab), Ranjit Singh in 1801, creating a unified political state. All the misl leaders who were affiliated with the Army were from Punjab's nobility.

British rule

None of the territory of modern Pakistan was ruled by the British, or other European powers, until 1839, when Karachi, then a small fishing village with a mud fort guarding the harbour, was History of Karachi#Company rule, taken, and held as an enclave with a port and Karachi Cantonment, military base for the First Afghan War that soon followed. The rest of Sindh was taken in 1843, and in the following decades, first the British East India Company, East India Company, and then after the post-Sepoy Mutiny (1857–1858) direct rule of Queen Victoria of the British Empire, took over most of the country partly through wars, and also treaties. The main wars were that against the Baloch people, Baloch Talpur dynasty, ended by the Battle of Miani (1843) in Sindh, the Anglo-Sikh War (disambiguation), Anglo-Sikh Wars (1845–1849) and the Anglo-Afghan Wars (1839–1919). By 1893, all modern Pakistan was part of the British Indian Empire, and remained so until independence in 1947.

Under the British, modern Pakistan was mostly divided into the Sind Division, Punjab Province (British India), Punjab Province, and the Baluchistan Agency. There were various princely states, of which the largest was Bahawalpur (princely state), Bahawalpur. Sindh was part of the Bombay Presidency, and there were many complaints over the years that it was neglected by its distant rulers in modern Mumbai, although there was usually a List of commissioners and governors of Sind in British India, Commissioner based in Karachi.

The Punjab (which included the modern Punjab, India, Indian state) was instead technically ruled from even more distant Calcutta, as part of the Bengal Presidency, but in practice most matters were devolved to local British officials, who were often among the most energetic and effective in India. At first there was a "Board of Administration" led by Henry Montgomery Lawrence, Sir Henry Lawrence, who had previously worked as British Resident at the Lahore Durbar (court), Durbar and also consisted of his younger brother John Lawrence, 1st Baron Lawrence, John Lawrence and Charles Grenville Mansel. Below the Board worked a group of acclaimed officers collectively known as Henry Lawrence's "Young Men". After the Mutiny, Sir John Lawrence became the first List of governors of Punjab (British India), Governor of Punjab. The Punjab Canal Colonies were an ambitious and largely successful project, begun in the 1880s, to create new farmland through irrigation, to relieve population pressure elsewhere (most of the areas involved are now in Pakistan).

The Baluchistan Agency largely consisted of princely states and tribal territories, and was governed with a light touch, although near the Afghan border Quetta was built up as a military base, in case of invasion by either the Afghans or the Russians. The 1935 Quetta earthquake was a major disaster. From 1876 the sensitive far north was made a Baluchistan (Chief Commissioner's Province), "Chief Commissioner's Province". The border with Afghanistan, which remains the modern border of Pakistan, was finally fixed on the Durand Line in 1893.

History of rail transport in Pakistan, Railway construction began in the 1850s, and most of the network (some now discontinued) was completed by 1900. Karachi#British control, Karachi expanded enormously under British rule, followed to a History of Lahore#British Raj, lesser extent by Lahore and the other larger cities.

Different Regions of Pakistan were conquered by East India Company as below:

•Sindh was conquered by Battle of Hyderabad and Battle of Miani in 1843.

•Punjab and eastern Khyber pakhtunkhwa were conquered during Second Anglo-Sikh War in 1849.

Regions conquered by British Raj are as below:

•Southern Balochistan came under control by Treaty of Kalat in 1876.

•Western Balochistan was conquered by British empire in Second Anglo-Afghan War through Treaty of Gandamak, in 1879.

Early period of Pakistan Movement

In 1877, Syed Ameer Ali had formed the ''Central National Muhammadan Association'' to work towards the political advancement of the Indian Muslims, who had suffered grievously in 1857, in the aftermath of the failed Sepoy Mutiny against the East India Company; the British were seen as foreign invaders. But the organization declined towards the end of the 19th century.

In 1885, the Indian National Congress was founded as a forum, which later became a party, to promote a nationalist cause. Although the Congress attempted to include the Muslim community in the struggle for independence from the British Raj, British rule – and some Muslims were very active in the Congress – the majority of Muslim leaders, including the influential Syed Ahmad Khan, Sir Syed Ahmed Khan, did not trust the party.

A turning point came in 1900, when the British administration in the United Provinces of Agra and Oudh acceded to Hindu demands and made Hindi, the version of the Hindustani language written in the Devanagari script, the official language. The Shuddhi (Hinduism), proselytisation conducted in the region by the Swami Shraddhanand, activists of a new Hindu Arya Samaj, reformist movement also stirred Muslim's concerns about their faith. Eventually, the Muslims feared that the Hindu majority would seek to suppress the rights of Muslims in the region following the departure of the British.

Muslim League

The All-India Muslim League was founded by Shaiiq-e-Mustafa on 30 December 1906, in the aftermath of Partition of Bengal (1905), division of Bengal, on the sidelines of the annual All India Muhammadan Educational Conference in Shahbagh, Dhaka East Bengal. The meeting was attended by three thousand delegates and presided over by Nawab Viqar-ul-Mulk. It addressed the issue of safeguarding interests of Muslims and finalised a programme. A resolution, moved by Khwaja Salimullah, Nawab Salimullah and seconded by Hakim Ajmal Khan. Nawab Viqar-ul-Mulk (conservative), declared:

The constitution and principles of the League were contained in the ''Green Book'', written by Maulana Mohammad Ali. Its goals at this stage did not include establishing an independent Muslim state, but rather concentrated on protecting Muslim liberties and rights, promoting understanding between the Muslim community and other Indians, educating the Muslim and Indian community at large on the actions of the government, and discouraging violence. However, several factors over the next thirty years, including sectarian violence, led to a re-evaluation of the League's aims. Among those Muslims in the Congress who did not initially join the League was Jinnah, a prominent statesman and barrister in Bombay. This was because the first article of the League's platform was "To promote among the Mussalmans (Muslims) of India, feelings of loyalty to the British Government". The League remained loyal to the British administration for five years until the British decided to reverse the partition of Bengal. The Muslim League saw this British decision as partial to Hindus.

In 1907, a vocal group of Hindu hard-liners within the Indian National Congress movement separated from it and started to pursue a pro-Hindu movement openly. This group was spearheaded by the famous triumvirate of Lal-Bal-Pal – Lala Lajpat Rai, Bal Gangadhar Tilak and Bipin Chandra Pal of Punjab, Bombay and Bengal provinces respectively. Their influence spread rapidly among other like minded Hindus – they called it Hindu nationalism – and it became a cause of serious concern for Muslims.
However, Jinnah did not join the League until 1913, when the party changed its platform to one of Indian independence, as a reaction against the British decision to reverse the 1905 Partition of Bengal, which the League regarded it as a betrayal of the Bengali Muslims. After vociferous protests of the Hindu population and violence engineered by secret groups, such as Anushilan Samiti and its offshoot Jugantar of Aurobindo and his brother etc., the British had decided to reunite Bengal again. Till this stage, Jinnah believed in Mutual co-operation to achieve an independent, united 'India', although he argued that Muslims should be guaranteed one-third of the seats in any Indian Parliament.

The League gradually became the leading representative body of Indian Muslims. Jinnah became its president in 1916, and negotiated the Lucknow Pact with the Congress leader, Bal Gangadhar Tilak, by which Congress conceded the principle of Indian Councils Act 1909, separate electorates and weighted representation for the Muslim community. However, Jinnah broke with the Congress in 1920 when the Congress leader, Mohandas Gandhi, launched a law violating Non-Cooperation Movement against the British, which a temperamentally law-abiding barrister Jinnah disapproved of. Jinnah also became convinced that the Congress would renounce its support for separate electorates for Muslims, which indeed it did in 1928. In 1927, the British proposed a constitution for India as recommended by the Simon Commission, but they failed to reconcile all parties. The British then turned the matter over to the League and the Congress, and in 1928 an All-Parties Congress was convened in Delhi. The attempt failed, but two more conferences were held, and at the Bombay conference in May, it was agreed that a small committee should work on the constitution. The prominent Congress leader Motilal Nehru headed the committee, which included two Muslims, Syed Ali Imam and Shoaib Quereshi; Motilal's son, Pt Jawaharlal Nehru, was its secretary. The League, however, rejected the committee's report, the so-called Nehru Report, arguing that its proposals gave too little representation (one quarter) to Muslims – the League had demanded at least one-third representation in the legislature. Jinnah announced a "parting of the ways" after reading the report, and relations between the Congress and the League began to sour.

Muslim homeland – "''Now or Never''"

The 1929 United Kingdom general election, general elections held in the United Kingdom had already weakened the leftist Labour Party (UK), Labour Party led by Prime Minister Ramsay MacDonald. Furthermore, the Labour Party (UK), Labour Party's government was already weakened by the Aftermath of World War I, outcomes of World War I, which fueled new hopes for progress towards self-government in British India. In fact, Mohandas Karamchand Gandhi, Mohandas K. Gandhi traveled to London to press the idea of "Self-governance, self-government" in British India, and claimed to represent all Indians whilst duly criticized the All-India Muslim League, Muslim League as being sectarian and divisive. After reviewing the report of the Simon Commission, the Indian Congress party, Indian Congress initiated a massive Civil Disobedience Movement under Mohandas Karamchand Gandhi, Gandhi; the All-India Muslim League, Muslim League reserved their opinion on the Simon Commission, Simon Report declaring that the report was not final and the matters should decided after consultations with the leaders representing all communities in India.

The Round Table Conferences (India), Round-table Conferences was held, but these achieved little, since Gandhi and the League were unable to reach a compromise. Witnessing the events of the Round Table Conferences (India), Round Table Conferences, Muhammad Ali Jinnah, Jinnah had despaired of politics and particularly of getting mainstream parties like the Congress to be sensitive to minority priorities. During this time in 1930, notable writer and poet, Muhammad Iqbal called for a separate and autonomous nation-state, who in his presidential address to the 1930 convention of the Muslim League said that he felt that a separate Muslim state was essential in an otherwise Hindu-dominated South Asia.

The name of the nation-state was coined by the University of Cambridge, Cambridge University's political science student and Muslim nationalist Choudhary Rahmat Ali, Rahmat Ali, and was published on 28 January 1933 in the pamphlet Now or Never; Are We to Live or Perish Forever?, ''Now or Never''. After coining the name of the nation-state, Ali noticed that there is an acronym formed from the names of the "homelands" of Muslims in northwest India:
* "P" for Punjab, Pakistan, Punjab
* "A" for Khyber Pakhtunkhwa, Afghania (now known as Khyber Pakhtunkhwa)
* "K" for Azad Kashmir, Kashmir
* "S" for Sindh, Sindh
* "Tan" for Baluchistan (region), Balochistan; thus forming "Pakistan".
After the publication of the pamphlet, the Hindu Press vehemently criticized it, and the word 'Pakstan' used in it. Thus this word became a heated topic of debate. With the addition of an "i" to euphony, improve the pronunciation, the name of Pakistan grew in popularity and led to the commencement of the Pakistan Movement, and consequently the creation of Pakistan.
In Urdu and Persian language, Persian languages, the name encapsulates the concept of ''Pak'' ("pure") and ''stan'' ("land") and hence a "Pure Land". In 1935, the Government of the United Kingdom, British government proposed to hand over Government of India Act 1935, substantial power to elected Indian provincial legislatures, with elections to be held in 1937. After the 1937 Indian provincial elections, elections the League took office in Bengal and Punjab, but the Congress won office in most of the other provinces, and refused to devolve power with the League in provinces with large Muslim minorities citing technical difficulties. The subsequent Congress Rule was unpopular among Muslims and seen as a reign of Hindu tyranny by Muslim leaders. Mohammad Ali Jinnah declared 22 December 1939, a Day of Deliverance (India), "Day of Deliverance" for Indian Muslims. It was meant to celebrate the resignation of all members of the Congress party from provincial and central offices.

Meanwhile, Muslim ideologues for independence also felt vindicated by the presidential address of V.D. Savarkar at the 19th session of the famous Hindu nationalist party Hindu Mahasabha in 1937. In it, this legendary revolutionary – popularly called Veer Savarkar and known as the iconic father of the Hindu fundamentalist ideology – propounded the seminal ideas of his Two Nation Theory or ethnic exclusivism, which influenced Jinnah profoundly.

1940 Resolution

In 1940, Muhammad Ali Jinnah, Jinnah called a general session of the All-India Muslim League, Muslim League in Lahore to discuss the situation that had arisen due to the outbreak of World War II and the Government of India joining the war without consulting Indian leaders. The meeting was also aimed at analyzing the reasons that led to the defeat of the Muslim League in the general election of 1937 in the Muslim majority provinces. In his speech, Jinnah criticized the Indian National Congress, Indian Congress and the nationalists, and espoused the Two-Nation Theory and the reasons for the demand for separate homelands. Sikandar Hayat Khan (Punjabi politician), Sikandar Hayat Khan, the Chief Minister of Punjab region, Punjab, drafted the original resolution, but disavowed the final version, that had emerged after protracted redrafting by the Subject Committee of the Muslim League. The final text unambiguously rejected the concept of a United India because of increasing inter-religious violence and recommended the creation of independent states. The resolution was moved in the general session by ''Shere-Bangla'' People of Bangladesh, Bengali nationalist, A. K. Fazlul Huq, AKF Haq, the Chief Minister of Bengal, supported by Chaudhry Khaliquzzaman and other leaders and was adopted on 23 March 1940. The Resolution read as follows:

Final phase of the Pakistan Movement

Important leaders in the Muslim League highlighted that Pakistan would be a 'New Medina', in other words the second Islamic state established after Muhammad's creation of an Islamic state in Medina. Pakistan was popularly envisaged as an Islamic utopia, a successor to the defunct Turkish Caliphate and a leader and protector of the entire Islamic world. Islamic scholars debated over whether it was possible for the proposed Pakistan to truly become an Islamic state.

While the Congress' top leadership had been in prison following the 1942 Quit India Movement, there was intense debate among Indian Muslims over the creation of a separate homeland. The majority of Barelvis and Barelvi ulema supported the creation of Pakistan and ''pirs'' and Sunni ulema were mobilized by the Muslim League to demonstrate that India's Muslim masses wanted a separate country. The Barelvis believed that any co-operation with Hindus would be counter productive. On the other hand, most Deobandis, who were led by Maulana Husain Ahmad Madani, were opposed to the creation of Pakistan and the two-nation theory. According to them Muslims and Hindus could be one nation and Muslims were only a nation of themselves in the religious sense and not in the territorial sense. At the same time some Deobandi ulema such as Maulana Ashraf Ali Thanvi, Mufti Muhammad Shafi and Maulana Shabbir Ahmad Usmani were supportive of the Muslim League's demand to create a separate Pakistan.

Muslims who were living in provinces where they were demographically a minority, such as the United Provinces where the Muslim League enjoyed popular support, were assured by Jinnah that they could remain in India, migrate to Pakistan or continue living in India but as Pakistani citizens.

In the Constituent Assembly of India, Constituent Assembly elections of 1946, the Muslim League won 425 out of 496 seats reserved for Muslims (polling 89.2% of total votes). The Congress had hitherto refused to acknowledge the Muslim League's claim of being the representative of Indian Muslims but finally acquiesced to the League's claim after the results of this election. The Muslim League's demand for Pakistan had received overwhelming popular support from India's Muslims, especially those Muslims who were living in provinces such as UP where they were a minority.

The British had neither the will, nor the financial resources or military power, to hold India any longer but they were also determined to avoid partition and for this purpose they arranged the Cabinet Mission Plan. According to this plan India would be kept united but would be heavily decentralized with separate groupings of Hindu and Muslim majority provinces. The Muslim League accepted this plan as it contained the 'essence' of Pakistan but the Congress rejected it. After the failure of the Cabinet Mission Plan, Jinnah called for Muslims to observe Direct Action Day to demand the creation of a separate Pakistan. The Direct Action Day morphed into violent riots between Hindus and Muslims in Calcutta. The riots in Calcutta were followed by intense communal rioting between Hindus and Muslims in Noakhali riots, Noakhali, 1946 Bihar riots, Bihar, Garhmukteshwar and Rawalpindi.

The British Prime Minister Attlee appointed Louis Mountbatten, 1st Earl Mountbatten of Burma, Lord Louis Mountbatten as India's last viceroy, to negotiate the independence of Pakistan and India and immediate British withdrawal. British leaders including Mountbatten did not support the creation of Pakistan but failed to convince Jinnah otherwise. Mountbatten later confessed that he would most probably have sabotaged the creation of Pakistan had he known that Jinnah was dying of tuberculosis.

In early 1947 the British had announced their desire to grant India its independence by June 1948. However, Lord Mountbatten decided to advance the date. In a meeting in June, Nehru and Abul Kalam Azad representing the Congress, Jinnah representing the Muslim League, B. R. Ambedkar representing the Dalit, Untouchable community, and Master Tara Singh representing the Sikhs, agreed to partition India along religious lines.

Independence from the British Empire

On 14 August 1947 Pakistan gained independence. India gained independence the following day. The two provinces of British India: Punjab and Bengal were divided along religious lines by the Radcliffe Commission. Mountbatten is alleged to have influenced the Radcliffe Commission to draw the line in India's favour. Punjab's mostly Muslim western part went to Pakistan and its mostly Hindu/Sikh eastern part went to India but there were significant Muslim minorities in Punjab's eastern section and likewise there were many Hindus and Sikhs living in Punjab's western areas.

Intense communal rioting in the Punjab forced the governments of India and Pakistan to agree to a forced population exchange of Muslim and Hindu/Sikh minorities living in Punjab. After this population exchange only a few thousand low-caste Hindus remained in Pakistan's side of Punjab and only a tiny Muslim population remained in the town of Malerkotla in India's part of Punjab. Political scientist Ishtiaq Ahmed says that although Muslims started the violence in Punjab, by the end of 1947 more Muslims had been killed by Hindus and Sikhs in East Punjab than the number of Hindus and Sikhs who had been killed by Muslims in West Punjab.

More than ten million people migrated across the new borders and between 200,000 and 2,000,000 people died in the spate of communal violence in the Punjab in what some scholars have described as a 'retributive genocide' between the religions. The Pakistani government claimed that 50,000 Muslim women were abducted and raped by Hindu and Sikh men and similarly the Indian government claimed that Muslims abducted and raped 33,000 Hindu and Sikh women. The two governments agreed to repatriate abducted women and thousands of Hindu, Sikh and Muslim women were repatriated to their families in the 1950s. The dispute over Kashmir escalated into the Indo-Pakistani War of 1947, first war between India and Pakistan. Kashmir dispute, The war is hitherto unresolved.

Post-Independence

Pakistan was based on religious nationalism, only inherited parts of the institutions of British India, and its territories were disconnected from each other physically. While the western wing was larger, 55 percent of Pakistanis lived in Bengal. A rift developed over the question of the national language.

Bengali Language Movement

The Bengali Language Movement, or ''Bhasha Andolon'' (Language Movement), was a political effort in Bangladesh (then known as East Pakistan), advocating the recognition of the Bengali language as an official language of Pakistan. Such recognition would allow Bengali to be used in government affairs. It was led by Mufti Nadimul Quamar Ahmed.

When the state of Pakistan was Partition of India, formed in 1947, its two regions, East Pakistan (also called East Bengal) and West Pakistan, were split along cultural, geographical, and linguistic lines. On 23 February 1948, the Government of Pakistan ordained Urdu as the sole national language, sparking extensive protests among the Bengali-speaking majority of East Pakistan. Facing rising sectarian tensions and mass discontent with the new law, the government outlawed public meetings and rallies. The students of the University of Dhaka and other political activists defied the law and organised a protest on 21 February 1952. The movement reached its climax when police killed student demonstrators on that day. The deaths provoked widespread civil unrest led by the Bangladesh Awami League, Awami League, later renamed the Awami League. After years of conflict, the central government relented and granted official status to the Bengali language in 1956. On 17 November 1999, UNESCO declared 21 February International Mother Language Day for the whole world to celebrate, in tribute to the Language Movement and the ethno-linguistic rights of people around the world.

Politics: 1954–1971

The 1952 events caused the people of East Pakistan to abandon the Muslim League. In East Pakistan's 1954 provincial elections, the League captured only 7 out of the 390 seats. The United Front won the elections. Until 1956, when the state declared that both Bengali and Urdu would be state languages, the language movement continued.

Great differences began developing between the two wings of Pakistan. While the west had a minority share of Pakistan's total population, it had the largest share of revenue allocation, industrial development, agricultural reforms and civil development projects. Pakistan's military and civil services were dominated by the Punjabi people, Punjabis. Bengalis had been designated as a "non-martial" race by the British. Bengali participation in the military was very low. The British preferred to recruit Punjabi Muslims. The Punjabis dominated the army Pakistan inherited from British India's military. Because Bengalis did not have a tradition of military service in their families, it was hard to recruit Bengali officers.

By the middle of the 1960s the East Pakistani elite concluded that the protection of their interests lay in autonomy. Abdul Momen Khan, who was governor in the 1962-1968 period, persecuted opposition and censored media. The regime became more unpopular during 1965, in the year of a war between India and Pakistan. Patriotism was high in East Pakistan during the war against India, but this was one of the last cases of national solidarity. East Pakistanis felt they had not been protected by the army from a possible Indian invasion.

In 1966, Sheikh Mujibur Rahman, the leader of the Awami League, proclaimed a 6-point plan titled ''Our Charter of Survival'' at a national conference of opposition political parties at Lahore, in which he demanded self-government and considerable political, economic and defence autonomy for East Pakistan in a Pakistani federation with a weak central government. This led to the historic Six point movement. The six points for a confederation were more extreme than previous calls for autonomy.

In early 1968, the Agartala Conspiracy Case was filed against Mujib with the allegation that the accused was conspiring for the secession of East Pakistan with Indian aid. The government expected this to harm Mujib's popularity. But popular demonstrations made the government drop the case.

A West Pakistani movement aimed at removing Ayub Khan spread to East Pakistan where it adopted Bengali nationalist connotations. Ayub Khan resigned in March 1969 and his position was taken by General Yahya Khan. Yahya tried to reconcile the politicians. He announced that elections would be held in 1970 and political organisation would be permitted. He declared that his own position was temporary and that his job was to run elections for an assembly who would be tasked with creating a new constitution. He ended the one unit scheme
and permitted popular representation, thereby allowing East Pakistan 162 of the 300 seats. Yahya created a legal framework order (LFO) as a guideline for the assembly. It stipulated principles such as the federalism of the state, paramountcy of Islam, provincial autonomy with sufficient provisions for the federal government to carry out its duties and defend the country's integrity. The latter point clashed with Mujib's points. Yahya highlighted that a constitution would not be accepted if it did not adhere to the LFO. Mujib's party had drafted its own constitution based on six points.

Bangladesh movement

160 of East Pakistan's 162 seats were captured by the Awami League. Nurul Amin won one of the remaining seats. Bhutto won most West Pakistani seats. Yahya organised talks between Bhutto and Mujib to arrive at a consensus on the form of the future constitution. Mujib asserted his majority and intent to base the constitution on his six points. Bhutto's argument was that there were two majorities. The talks failed. After failure of the talks, leftists in East Pakistan pressured Mujib to immediately declare independence. The Pakistani government deployed soldiers to deter such a possibility. Mujib chose a middle-ground option by starting a Non-cooperation movement (1971), non-cooperation movement. The movement was successful, freezing the machinery of government and effectively giving Mujib command over East Pakistan. Mujib announced that East Pakistanis would fight for independence but he simultaneously attempted to achieve a solution within a united Pakistan.

Yahya Khan went to Dhaka in the middle of March as a last attempt to obtain a resolution. Bhutto joined him. However, the three parties could not arrive at a consensus on the transfer of power. Yahya was willing to accept the Six Points and its demand for autonomy and also agreed to Mujib becoming prime minister. However, for Bhutto this was treachery to East Pakistan. On 23 March the Awami League told Yahya that he was to issue regional autonomy within 2 days or East Pakistan would turn lawless. While the talks were still underway, Yahya opted for a military solution for the problem. On the night of 25 March, Yahya secretly went back to West Pakistan and commanded the military to attack the core members of the autonomy campaign.

Civil war in East Pakistan

In the early hours of 26 March 1971, Sheikh Mujibur Rahman was arrested and the political leaders dispersed, mostly fleeing to neighbouring India where they organised a provisional government. Before being arrested by the government, Sheikh Mujibur Rahman passed a hand written note which contained the Bangladeshi Declaration of Independence. This note was widely circulated and transmitted by the then East Pakistan Rifles' wireless transmitter.

The Provisional Government of the People's Republic of Bangladesh was formed on 10 April in Meherpur (later renamed as Mujibnagar, a town adjacent to the Indian border), and the insurgency began. The insurgents were not able to beat the military. The Pakistani military created civilian and paramilitary groups to neutralise the freedom fighters. They recruited Biharis and Bengalis who did not support the separation of East Pakistan. India joined the war on 3 December 1971, after Pakistan launched Operation Chengiz Khan, preemptive air strikes on North India. The subsequent Indo-Pakistani War of 1971, Indo-Pakistani War witnessed engagements on two war fronts.

Hostile relations in the past between India and Pakistan added to India's decision to intervene in Pakistan's civil war. As a result, the Indian government decided to support the creation of a separate state for ethnic Bengalis by supporting the Mukti Bahini. Research and Analysis Wing, RAW helped to organise, train and arm these insurgents. The Indian military and Mukti Bahini had the edge with better weaponry, complete air and naval supremacy and support from most locals. With air supremacy achieved in the eastern theatre and the rapid advance of the Mitro Bahini Order of Battle December 1971, Allied Forces of Bangladesh and India, remaining Pakistani soldiers Pakistani Instrument of Surrender, laid arms in Dacca on 16 December 1971 and East Pakistan succeeded as Bangladesh.

Politics: 1971–present

Zulfikar Ali Bhutto

In 1972 the leftist Pakistan Peoples Party (PPP) led by Zulfikar Ali Bhutto came to power and in 1973 Pakistan's elected parliament promulgated the 1973 Constitution which proclaimed that no Pakistani law could contradict Islamic laws from the Quran and Sunnah. Bhutto faced vigorous opposition which united under the banner of Nizam e Mustafa (Rule of the Prophet) and demanded the establishment of an Islamic state.

Zia-ul-Haq era

In 1977 Bhutto was deposed in a bloodless coup by General Muhammad Zia-ul-Haq, Zia-ul-Haq, who became the country's third military president. Zia-ul-Haq committed himself to the establishment of Sharia law in Pakistan.

Restoration of democracy

With the Death and state funeral of Muhammad Zia-ul-Haq, death of President Zia-ul-Haq in 1988, new 1988 Pakistani general elections, general elections saw the victory of PPP led by Benazir Bhutto who was elevated as the country's first female Prime Minister of Pakistan. In 1990 she was dismissed by President Ishaq Khan on charges of corruption.

New general elections saw the coming of Pakistan Muslim League (N) for the first time with Nawaz Sharif as the Prime Minister of Pakistan. Sharif focused on Privatisation in Pakistan, privatization and economic liberalisation of Pakistan. However, he was dismissed in 1993 with new general elections taking place the same year. These election saw the return of Benazir Bhutto for the second time but she too was dismissed. The 1997 new general elections saw the return of Pakistan Muslim League (N), PML(N).

Tensions between Pakistan and India flared up as India conducted its nuclear tests. This forced Sharif to announce that Pakistan would give a befitting reply. On 23 March 1988, Pakistan conducted its first nuclear tests and became the seventh in the world, second in South Asia and the first among the Muslim majority countries to have developed nuclear bombs. Tensions were to flare up again in the 1999 Kargil War. Tension between the military and government led to the 1999 Pakistani coup d'état, 1999 Pakistani coup.

Musharaf era

Appointing himself President after the resignation of President Rafiq Tarar, Musharraf held nationwide 2002 Pakistani general election, general elections in 2002 to transfer the executive powers to newly elected Prime Minister Zafarullah Khan Jamali, who was succeeded in the 2004 by Shaukat Aziz. During this time Pakistan again sided with the US in the War on terror. However, many terrorists sought refuge in Pakistan which resulted in modern wave of terrorism in Pakistan.

Musharraf era saw high GDP and scientific growth of Pakistan. Many infrastructure projects were started. But he resigned from office in 2008.

Democracy restored

During the election campaign of 2007, Benazir Bhutto was assassination of Benazir Bhutto, assassinated which led to a series of important political developments including the Socialism in Pakistan, left-wing alliance led by the PPP which saw its return for the third time. But this period saw heavy corruption in the government of Pakistan by PPP. This corruption of the PPP led to a period of stagflation in Pakistan. In 2012 Prime Minister of Pakistan Yousaf Raza Gillani, Yosuf Raza Gillani was dismissed by the Supreme Court on charges of corruption. General 2013 Pakistani general election, elections held in 2013 marked the return of PML(N) with Prime Minister Nawaz Sharif assuming the leadership of the country for the third time in its history. Sharif signed an agreement with China for infrastructural development which is called China–Pakistan Economic Corridor, CPEC. In 2017, Sharif was disqualified from holding the office of Prime Minister and was sentenced to ten years of imprisonment by the Supreme Court of Pakistan, Supreme Court after the leak of Panama Papers Case.
In August 2017, Shahid Khaqan Abbasi, Shahid Khaqqan Abbasi became the Prime Minister.

In the 2018 Pakistani general election, general elections of 2018, Imran Khan, leader of Pakistan Tehreek-e-Insaf (PTI), was elected as the 22nd Prime Minister of the country.

In April 2022, Khan became the country's first prime minister to be No-confidence motion against Imran Khan, removed from office through a no-confidence motion in Parliament. On 11 April 2022, Pakistan’s parliament elected Shehbaz Sharif, head of the Pakistan Muslim League-Nawaz (PML-N) party and the younger brother of Nawaz Sharif, as the country’s new prime minister to succeed Imran Khan.

See also

* History of Asia
* History of South Asia
* Islam in Pakistan
* List of presidents of Pakistan
* List of prime ministers of Pakistan
* Meluhha
* Muslim conquest in the Indian subcontinent
* Politics of Pakistan
* Timeline of Karachi
* Timeline of Lahore
* Timeline of Peshawar
* Muhammad Zia-ul-Haq's Islamization

Notes

References

* ''The Imperial Gazetteer of India'' (26 vol, 1908–31), highly detailed description of all of Pakistan & India in 1901
complete text online
* Jalal, Ayesha ed. ''The Oxford Companion to Pakistani History'' (Oxford University Press, 2012) 558 pp. Topical essays by leading scholar
online review

Surveys

* Burki, Shahid Javed. ''Pakistan: Fifty Years of Nationhood'' (3rd ed. 1999)
* Jaffrelot, Christophe (2004). ''A history of Pakistan and its origins''. London: Anthem Press. .
* Qureshi, Ishtiaq Husain (1967). ''A Short history of Pakistan''. Karachi: University of Karachi.
* Talbot, Ian. ''Pakistan: A Modern History'' (2010) .
* Ziring, Lawrence (1997). ''Pakistan in the twentieth century : a political history''. Karachi; New York: Oxford University Press. .

Further reading

* Ahmed, Akbar S. (1976).
Millennium and charisma among Pathans : a critical essay in social anthropology
'. London; Boston: Routledge & Kegan Paul. .
* Bridget Allchin, Allchin, Bridget; F. Raymond Allchin, Allchin, F. Raymond (1982). ''The rise of civilization in India and Pakistan''. Cambridge; New York: Cambridge University Press. .
* Baluch, Muhammad Sardar Khan (1977). ''History of the Baluch race and Baluchistan''. Quetta: Gosha-e-Adab.
*
* Weiner, Myron; Ali Banuazizi (1994). ''The Politics of social transformation in Afghanistan, Iran, and Pakistan''. Syracuse, New York: Syracuse University Press. .
* Benazir Bhutto, Bhutto, Benazir (1988). ''Daughter of the East''. London: Hamilton. .
* Clifford Edmund Bosworth, Bosworth, Clifford Edmund (1963). ''The Ghaznavids; their empire in Afghanistan and eastern Iran, 994 : 1040''. Edinburgh: University Press.
* Bosworth, Clifford Edmund (1977). ''The later Ghaznavids: splendour and decay''. New York: Columbia University Press. .
* Edwin Bryant (author), Bryant, Edwin F. (2001). ''The quest for the origins of Vedic culture : the Indo-Aryan migration debate''. Oxford; New York: Oxford University Press. .
* Choudhury, G.W. ''India, Pakistan, Bangladesh, and the major powers: politics of a divided subcontinent'' (1975), by a Pakistani scholar; Covers 1946 to 1974.
* Dixit, J. N. ''India-Pakistan in War & Peace'' (2002)
online

* Lyon, Peter. ''Conflict between India and Pakistan: An Encyclopedia'' (2008)
oonline

* Pande, Aparna. ''Explaining Pakistan's foreign policy: escaping India'' (Routledge, 2011).
* Sattar, Abdul. ''Pakistan's Foreign Policy, 1947–2012: A Concise History'' (3rd ed. Oxford UP, 2013)
online 2nd 2009 edition
* Stephen P. Cohen, Cohen, Stephen P. (2004). ''The idea of Pakistan''. Washington, D.C.: Brookings Institution. .
* Davoodi, Schoresch & Sow, Adama (2007):
The Political Crisis of Pakistan in 2007
' – European University Center for Peace Studies, EPU Research Papers: Issue 08/07, Stadtschlaining
* Esposito, John L. (1999). ''The Oxford history of Islam''. New York, N.Y.: Oxford University Press. .
* Bamber Gascoigne, Gascoigne, Bamber (2002). ''A Brief History of the Great Moguls''. New York: Carroll & Graf Publishers. .
* Altaf Gauhar, Gauhar, Altaf (1996). ''Ayub Khan, Pakistan's first military ruler''. Oxford; New York: Oxford University Press. .
* Hardy, Peter (1972). ''The Muslims of British India''. London: Cambridge University Press. .
* Peter Hopkirk, Hopkirk, Peter (1992). ''The Great Game : the struggle for empire in Central Asia''. New York: Kodansha International. .
* Muhammad Iqbal, Iqbal, Muhammad (1934). ''The reconstruction of religious thought in Islam''. London: Oxford University Press.
* Kahn, Yasmin. ''The Great Partition: The Making of India and Pakistan'' (2008)
* Jonathan Mark Kenoyer, Kenoyer, Jonathan Mark (1998). ''Ancient cities of the Indus valley civilization''. Karachi: Oxford University Press. .
* Geoffrey Moorhouse, Moorhouse, Geoffrey (1992). ''To the frontier: a journey to the Khyber Pass''. New York: H. Holt. .
* Masood Ashraf Raja, Raja, Masood Ashraf. ''Constructing Pakistan: Foundational Texts and the Rise of Muslim National Identity'', 1857–1947, Oxford 2010,
* Sidky, H. (2000). ''The Greek kingdom of Bactria : from Alexander to Eucratides the Great''. Lanham, Maryland: University Press of America. .
* Sisson, Richard, and Leo E. Rose, eds. ''War and Secession: Pakistan, India, and the Creation of Bangladesh'' (1991)
* Percival Spear, Spear, Percival (1990) [First published 1965]. ''A History of India''. Volume 2. New York: Penguin. .
* William Woodthorpe Tarn, Tarn, William Woodthorpe (1951). ''The Greeks in Bactria and India''. Cambridge: Cambridge University Press.
* Wheeler Thackston, Thackston, Wheeler M.; Robert Irwin (1996). ''The Baburnama: Memoirs of Babur, Prince and Emperor''. Oxford: Oxford University Press. .
* Romila Thapar, Thapar, Romila (1990) [First published 1965]. ''A History of India''. Volume 1. New York: Penguin. .
* Welch, Stuart Cary (1978). ''Imperial Mughal painting''. New York: George Braziller. .
* Mortimer Wheeler, Wheeler, Robert Eric Mortimer (1950). ''Five thousand years of Pakistan : an archaeological outline''. London: C. Johnson.
* Wheeler, Robert Eric Mortimer (1959). ''Early India and Pakistan: to Ashoka''. New York: Praeger.
* Stanley Wolpert, Wolpert, Stanley A. (1984). ''Jinnah of Pakistan''. New York: Oxford University Press. .
*
* Zaman, Muhammad Qasim, ''Islam in Pakistan: A History'' (Princeton UP, 2018
online review
*

External links

''Pakistan Journal of Historical Studies''
a peer-reviewed semiannual scholarly journal sponsored by the Khaldunia Centre for Historical Research in Lahore, Pakistan.

National Fund for Cultural Heritage, Government of Pakistan

Story of Pakistan

A look at some of the historic moments that have shaped Pakistan


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{{DEFAULTSORT:History of Pakistan
History of Pakistan,
Pakistan Movement
History of South Asia by country, Pakistan
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